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Zamakhsyari Dlofier reveals that in the last decades In educational, political, cultural, and social sectors. Manfred Ziemek states that pesantren is not only central for a revolution in religious sector but also Indonesian’s alphabetical literacy and cultural literacy as well.2 It once had been the onlyĮducational institution owned by indegenious citizens which gave a great contribution to the development Pesantren has been involved in combating illiteracy among Indonesian people. Which historically has existed within Indonesian society since the colonial era. Pesantren is not only a sort of religious institution but also an educational one Which play important roles in Indonesian people’s lives in terms of social, economic, cultural, religious as Indonesia owns more than 27.218 boarding schools (pesantren) spreading out across the provinces1 , Therefore, I canĬonsider that Ngalah is pluralist pesantren because Ngalah promotes and develops pluralism values in Pesantren and the pesantren leader (Kiai) give sermons during the Christmas ceremony. It becomes a center of inter-religous studies. Ngalah has both religious and formal education and invites some non-Muslims to I argue that Ngalah Pesantren in East Java has developed effective and unique strategies toĬhange religious behavior. Thus, pesantren are not static and conservative Islamic Indonesia has more than 27 thousands pesantren which are important in the transformation process of modern life. Lecturer in IAIN research examines Islamic boarding schools (pesantren) which focuses not only on religion area but also culture, politic, and society.

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